Quantum Mechanics, a collection of fifteen essays, explores the creative interaction among quantum physics, philosophy, and theology. This fine collection presents the results of the fifth international research conference co-sponsored by the Vatican Observatory, Rome, and the Center for Theology and the Natural Sciences, Berkeley. The overarching goal of these conferences is to support the engagement of constructive theology with the natural sciences and to investigate the philosophical and theological elements in ongoing theoretical research in the natural sciences. In the first section of this collection, contributors examine scientific and historical context. Section two features essays covering a wide range of philosophical interpretations of quantum mechanics. The final set of essays explores the theological implications of quantum theory. Contributors Abner Shimony, Raymond Y. Chiao, Michael Berry, Ernan McMullin, William R. Stoeger, S.J., James T. Cushing, Jeremy Butterfield, Michael Redhead, Chris Clarke, John Polkinghorne, Michael Heller, Philip Clayton, Thomas F. Tracy, George F.R. Ellis, and Robert John Russell.

In this provocative new book, respected Canadian journalist David Cayley compiles and reflects upon the thoughts of Ivan Illich, one of the 20th century's most visionary cultural critics. Illich believed that the West could only be understood as a corruption of the Christian New Testament. Cayley presents Illich's exploration of this idea, illuminating Illich's thoughts on the criminalization of sin, on how the Church has become a template for the modern nation-state, and how contemporary society has become a congealed and corrupted Christianity. These critiques are as timely and valuable as Illich's prescription for fixing them.

Michael Dummett is a leading contemporary philosopher whose work on the logic and metaphysics of language has had a lasting influence on how these subjects are conceived and discussed. This volume contains some of the most provocative and widely discussed essays published in the last fifteen years, together with a number of unpublished or inaccessible writings. Essays included are: "What is a Theory of Meaning?," "What do I Know When I Know a Language?," "What Does the Appeal to Use Do for the Theory of Meaning?," "Language and Truth," "Truth and Meaning," "Language and Communication," "The Source of the Concept of Truth," "Mood, Force, and Convention," "Frege and Husserl on Reference," "Realism," "Existence," "Does Quantification Involve Identity?," "Could there be Unicorns?," "Causal Loops," "Common Sense and Physics," "Testimony and Memory," "What is Mathematics About?," "Wittgenstein on Necessity: Some Reflections," and "Realism and Anti-Realism." Serving well as a companion to Dummett's other collections, the essays in this volume are not forbiddingly technical or specialized, and have relevance to many areas of analytic philosophy.

A panoramic survey of the vast spectrum of modern and contemporary mathematics and the new philosophical possibilities they suggest. A panoramic survey of the vast spectrum of modern and contemporary mathematics and the new philosophical possibilities they suggest, this book gives the inquisitive non-specialist an insight into the conceptual transformations and intellectual orientations of modern and contemporary mathematics. The predominant analytic approach, with its focus on the formal, the elementary and the foundational, has effectively divorced philosophy from the real practice of mathematics and the profound conceptual shifts in the discipline over the last century. The first part discusses the specificity of modern (1830–1950) and contemporary (1950 to the present) mathematics, and reviews the failure of mainstream philosophy of mathematics to address this specificity. Building on the work of the few exceptional thinkers to have engaged with the “real mathematics” of their era (including Lautman, Deleuze, Badiou, de Lorenzo and Châtelet), Zalamea challenges philosophy's self-imposed ignorance of the “making of mathematics.” In the second part, thirteen detailed case studies examine the greatest creators in the field, mapping the central advances accomplished in mathematics over the last half-century, exploring in vivid detail the characteristic creative gestures of modern master Grothendieck and contemporary creators including Lawvere, Shelah, Connes, and Freyd. Drawing on these concrete examples, and oriented by a unique philosophical constellation (Peirce, Lautman, Merleau-Ponty), in the third part Zalamea sets out the program for a sophisticated new epistemology, one that will avail itself of the powerful conceptual instruments forged by the mathematical mind, but which have until now remained largely neglected by philosophers.

Friedrich Wilhelm Joseph Schelling is widely regarded as one of the most difficult and influential of German philosophers. In this book, S. J. McGrath not only makes Schelling's ideas accessible to a general audience, he uncovers the romantic philosopher's seminal role as the creator of a concept which shaped and defined late nineteenth- and early twentieth-century the concept of the unconscious. McGrath shows how the unconscious originally functioned in Schelling's philosophy as a bridge between nature and spirit. Before Freud revised the concept to fit his psychopathology, the unconscious was understood largely along Schellingian lines as primarily a source of creative power. Schelling's life-long effort to understand intuitive and non-reflective forms of intelligence in nature, humankind and the divine has been revitalised by Jungians, as well as by archetypal and trans-personal psychologists. With the new interest in the unconscious today, Schelling's ideas have never been more relevant. The Dark Ground of Spirit will therefore be essential reading for those involved in psychoanalysis, analytical psychology and philosophy, as well as anyone with an interest in the history of ideas.

"The world is configured in ways that seem systematically hospitable to life forms, especially the human race. Is this the outcome of divine planning or simply of the laws of physics? Ancient Greeks and Romans famously disagreed on whether the cosmos was the product of design or accident. In Creationism and Its Critics in Antiquity, David Sedley examines this question and illuminates new historical perspectives on the pantheon of thinkers who laid the foundations of Western philosophy and science. Versions of what we call the "creationist" option were widely favored by the major thinkers of classical antiquity, including Plato, whose ideas on the subject prepared the ground for Aristotle's celebrated teleology. But Aristotle himself excluded any role for divine intervention, in this respect aligning himself with the anti-creationist lobby, whose most militant members - the atomists - sought to show how a world just like ours would form inevitably by sheer accident, given only the infinity of space and matter. This study explores seven major thinkers and philosophical movements enmeshed in the debate: Anaxagoras, Empedocles, Socrates, Plato, the atomists, Aristotle, and the Stoics. An epilogue considers their debate from the viewpoint of Galen, the great second-century A.D. doctor, who was also a leading voice of creationism."--BOOK JACKET.

From later antiquity down to the close of the eighteenth century, most philosophers and men of science and, indeed, most educated men, accepted without question a traditional view of the plan and structure of the world.In this volume, which embodies the William James lectures for 1933, Arthur O. Lovejoy points out the three principles—plenitude, continuity, and graduation—which were combined in this conception; analyzes their origins in the philosophies of Plato, Aristotle, and the Neoplatonists; traces the most important of their diverse samifications in subsequent religious thought, in metaphysics, in ethics and aesthetics, and in astronomical and biological theories; and copiously illustrates the influence of the conception as a whole, and of the ideas out of which it was compounded, upon the imagination and feelings as expressed in literature.

In Contradiction advocates and defends the view that there are true contradictions (dialetheism), a view that flies in the face of orthodoxy in Western philosophy since Aristotle. The book has been at the centre of the controversies surrounding dialetheism ever since its first publication in 1987. This second edition of the book substantially expands upon the original in various ways, and also contains the author's reflections on developments overthe last two decades. Further aspects of dialetheism are discussed in the companion volume, Doubt Truth to be a Liar, also published by Oxford University Press in 2006.

Is it possible for reality as a whole to be part of itself? Can the world appear within itself without thereby undermining the consistency of our thought and knowledge-claims concerning more local matters of fact? This is a question on which Markus Gabriel and Graham Priest disagree. Gabriel argues that the world cannot exist precisely because it is understood to be an absolutely totality. Priest responds by developing a special form of mereology according to which reality is a single all-encompassing whole, everything, which counts itself among its denizens. Their disagreement results in a debate about everything and nothing: Gabriel argues that we experience nothingness once we overcome our urge to contain reality in an all-encompassing thought, whereas Priest develops an account of nothing according to which it is the ground of absolutely everything. A debate about everything and nothing, but also a reflection on the very possibility of metaphysics.

Foreword by Christoph Cardinal Schönborn Darwin’s theory of evolution remains controversial, even though most scientists, philosophers, and even theologians accept it, in some form, as an explanation for the variety of organisms. The controversy erupts when the theory is used to try to explain everything, including every aspect of human life, and to deny the role of a Creator or a purpose to life. The overreaching of many scientists into matters beyond the self-imposed limits of scientific method is perhaps explained in part by the loss of two important ideas in modern thinking—final causality or purpose, and formal causality. Scientists understandably bracket the idea out of their scientific thinking because they seek explanations on the level of material and efficient causes only. Yet many of them wrongly conclude from their selective study of the world that final and formal causes do not exist at all and that they have no place in the rational study of life. Likewise, many erroneously assume that philosophy cannot draw upon scientific findings, in light of final and formal causality, to better understand the world and man. The great philosopher and historian of philosophy, Étienne Gilson, sets out to show that final causality or purposiveness and formal causality are principles for those who think hard and carefully about the world, including the world of biology. Gilson insists that a completely rational understanding of organisms and biological systems requires the philosophical notion of teleology, the idea that certain kinds of things exist and have ends or purposes the fulfillment of which are linked to their natures—in other words, formal and final causes. His approach relies on philosophical reflection on the facts of science, not upon theology or an appeal to religious authorities such as the Church or the Bible. “The object of the present essay is not to make of final causality a scientific notion, which it is not, but to show that it is a philosophical inevitability and, consequently, a constant of biophilosophy, or philosophy of life. It is not, then, a question of theology. If there is teleology in nature, the theologian has the right to rely on this fact in order to draw from it the consequences which, in his eyes, proceed from it concerning the existence of God. But the existence of teleology in the universe is the object of a properly philosophical reflection, which has no other goal than to confirm or invalidate the reality of it. The present work will be concerned with nothing else: reason interpreting sensible experience—does it or does it not conclude to the existence of teleology in nature?”
—Étienne Gilson

One of the lost classics of French philosophy, Cybernetics and the Origin of Information has never before been published in English. Raymond Ruyer

This is the only book to chart the history and development of modern probability theory. It shows how in the first thirty years of this century probability theory became a mathematical science. The author also traces the development of probabilistic concepts and theories in statistical and quantum physics. There are chapters dealing with chance phenomena, and current major mathematical theories, together with their foundational and philosophical problems. Among the theorists whose work is treated at some length are Kolmogorov, von Mises and de Finetti.

This collection of essays by James Bradley showcases his unique a speculative cosmology of the Trinity, drawing on the vast history of Western philosophy. This journey led him into an intensive study of a number of different thinkers, ancient and modern, including Plato, John Scotus Eriugena, Duns Scotus, Hegel, Schelling, Peirce, Whitehead and Collingwood.

Process thought is the foundation for studies in many areas of contemporary philosophy, theology, political theory, educational theory, and the religion-science dialogue. It is derived from Alfred North Whitehead's philosophy, known as process theology, which lays a groundwork for integrating evolutionary biology, physics, philosophy of mind, theology, environmental ethics, religious pluralism, education, economics, and more. In Process-Relational Philosophy , C. Robert Mesle breaks down Whitehead's complex writings, providing a simple but accurate introduction to the vision that underlies much of contemporary process philosophy and theology. In doing so, he points to a "way beyond both reductive materialism and the traps of Cartesian dualism by showing reality as a relational process in which minds arise from bodies, in which freedom and creativity are foundational to process, in which the relational power of persuasion is more basic than the unilateral power of coercion." Because process-relational philosophy addresses the deep intuitions of a relational world basic to environmental and global thinking, it is being incorporated into undergraduate and graduate courses in philosophy, educational theory and practice, environmental ethics, and science and values, among others. Process-Relational A Basic Introduction makes Whitehead's creative vision accessible to all students and general readers.

One of the major philosophical texts of the 20th century, Process and Reality is based on Alfred North Whitehead’s influential lectures that he delivered at the University of Edinburgh in the 1920s on process philosophy.

Whitehead’s master work in philsophy, Process and Reality propounds a system of speculative philosophy, known as process philosophy, in which the various elements of reality into a consistent relation to each other. It is also an exploration of some of the preeminent thinkers of the seventeenth and eighteenth centuries, such as Descartes, Newton, Locke, and Kant.

The ultimate edition of Whitehead’s magnum opus, Process and Reality is a standard reference for scholars of all backgrounds.

This is the first single-volume edition and translation of Frege's philosophical writings to include all of his seminal papers and substantial selections from all three of his major works. It is intended to provide the essential primary texts for students of logic, metaphysics and philosophy of language.

It contains, in particular, Frege's four essays 'Function and Concept', 'On Sinn and Bedeutung', 'On Concept and Object' and 'Thought', and new translations of key parts of the Begriffschrift , Grundlagen and Grundgesetze . Additional selections have also been made from his Collected Papers , Posthumous Writings and Correspondence . The editor's introduction provides an overview of the development and significance of Frege's philosophy, highlighting some of the main issues of interpretation. Footnotes, appendices and other editorial material have been supplied to facilitate understanding of the works of one of the central figures in modern philosophy.

In this short, lucid, rich book, Sir Michael Dummett, perhaps the most eminent living British philosopher, sets out his views about some of the deepest questions in philosophy. The fundamental question of metaphysics what does reality consist of? Dummett puts forward his controversial view of reality as there may be no fact of the matter about whether an object does or does not have a given property.

Kurt Gödel (1906-1978) was the most outstanding logician of the twentieth century, famous for his hallmark works on the completeness of logic, the incompleteness of number theory and stronger systems, and the consistency of the axiom of choice and the continuum hypothesis. He is also noted for his work on constructivity, the decision problem, the foundations of computation theory, unusual cosmological models, and for the strong individuality of his writings on the philosophy of mathematics. The Collected Works is a landmark resource that draws together a lifetime of creative accomplishment. The first two volumes were devoted to Gödel's publications in full (both in the original and translation). This third volume features a wide selection of unpublished articles and lecture texts found in Gödel's Nachlass , documents that enlarge considerably our appreciation of his scientific and philosophical thought and add a great deal to our understanding of his motivations. Continuing
the format of the earlier volumes, the present volume includes introductory notes that provide extensive explanatory and historical commentary on each of the papers, English translations of material originally written in German (some transcribed from Gabelsberger shorthand), and a complete bibliography. A succeeding volume is to contain a comprehensive selection of Gödel's scientific correspondence and a complete inventory of his Nachlass . The books are designed to be accessible and useful to as wide an audience as possible without sacrificing scientific or historical accuracy. The only complete edition available in English, it will be an essential part of the working library of professionals and students in logic, mathematics, philosophy, history of science, and computer science.

Schelling, Friedrich Wilhelm Joseph. The Philosophy of Art. Edited, translated, and introduced by Douglas W. Stott. Foreword by David Simpson. First Edition. Minneapolis, University of Minnesota Press, 1989. 15 x 22,5 cm. LV, 342 pages. Original Softcover. Excellent condition with only minor signs of external wear. Includes for example the following Construction of Art As Such and in General; Construction of the Content of Art; Derivation of Mythology as the Content of Art; Contrast between Ancient and Modern Poesy in Relation to Mythology etc.