From later antiquity down to the close of the eighteenth century, most philosophers and men of science and, indeed, most educated men, accepted without question a traditional view of the plan and structure of the world.In this volume, which embodies the William James lectures for 1933, Arthur O. Lovejoy points out the three principles—plenitude, continuity, and graduation—which were combined in this conception; analyzes their origins in the philosophies of Plato, Aristotle, and the Neoplatonists; traces the most important of their diverse samifications in subsequent religious thought, in metaphysics, in ethics and aesthetics, and in astronomical and biological theories; and copiously illustrates the influence of the conception as a whole, and of the ideas out of which it was compounded, upon the imagination and feelings as expressed in literature.

Is it possible for reality as a whole to be part of itself? Can the world appear within itself without thereby undermining the consistency of our thought and knowledge-claims concerning more local matters of fact? This is a question on which Markus Gabriel and Graham Priest disagree. Gabriel argues that the world cannot exist precisely because it is understood to be an absolutely totality. Priest responds by developing a special form of mereology according to which reality is a single all-encompassing whole, everything, which counts itself among its denizens. Their disagreement results in a debate about everything and nothing: Gabriel argues that we experience nothingness once we overcome our urge to contain reality in an all-encompassing thought, whereas Priest develops an account of nothing according to which it is the ground of absolutely everything. A debate about everything and nothing, but also a reflection on the very possibility of metaphysics.

A long-awaited translation on the philosophical relation between technology, the individual, and milieu of the living

From Democritus’s atomism to Heisenberg’s uncertainty principle, from Aristotle’s reflections on the individual to Husserl’s call for a focused return to things, from the philosophical advent of the Cartesian ego and the Leibnizian monad to Heidegger’s notion of Dasein, the question concerning the constitution of the individual has continued to loom large over the preoccupations of philosophers and scholars of scientific disciplines for thousands of years. 

Through conceptions in modern scientific areas of research such as thermodynamics, the fabrication of technical objects, gestalt theory, cybernetics, and the dynamic formation at work in the creation of crystals, Gilbert Simondon’s unique multifaceted philosophical and scholarly research will eventually lead to an astounding reevaluation and questioning of the historical methods for posing the very question and notion of the individual. More than fifty years after its original publication in French, this groundbreaking work of philosophical theory is now available in its first complete English language translation.